quinta-feira, 14 de maio de 2015

Proposta/Plano de Alinhamento Suprapartidário do Projeto “Fim do Político Profissional” com Movimento dos Indignados em prol da ética na política e moral das Instituições Republicanas no Brasil, América Latina, América do Norte e em outros Continentes. (Versão Preliminar).

Título: Proposta/Plano de Alinhamento Suprapartidário do Projeto “Fim do Político Profissional” com Movimento dos Indignados em prol da ética na política e moral das Instituições Republicanas no Brasil, América Latina, América do Norte e em outros Continentes. (Versão Preliminar).


Sugestão de Lançamento: III Congresso Contra Corrupção de 15 a 16 de maio de 2015.


Propositor Inicial: Dr. Gilberto Martins Borges Filho (membro dos Grupos NASRUAS/AMETHYST)

Sugestão Propositores colaboradores:
 Prof. Dr. Luiz Flávio Gomes (Presidente Diretor do Instituto Avante Brasil)
 Carla Salgado (Fundadora do Grupo NASRUAS)
 Rita Zambelli  (Fundadora do Grupo NASRUAS)
 Sugestão de Mara Zumpano (Membro do NASRUAS)

Justificativa: Por que acabar com o político profissional? Porque essa é uma das maiores fontes da endêmica corrupção no nosso país, sobretudo entre o político e o mundo empresarial e financeiro (os três formam uma troyka maligna quando atuam pensando exclusivamente nos seus interesses, em detrimento do povo). Para se entender quais são esses “interesses” basta parafrasear um influente (e desqualificado) político norte-americano (citado por Cristóbal Montes, 2014: 130), que dizia: “O que os homens de negócios [especuladores] não compreendem é que eu opero com os votos exatamente o que eles fazem com as especulações e os lucros ilícitos”.(Gomes, 2014).

O Brasil não necessita apenas dos movimentos horizontais (povo nas ruas exigindo ética na política, melhores serviços públicos etc.), sim, sobretudo, dos verticais, para extirpar da nossa cultura seus aspectos nefastos, incluindo seus fundamentos personalistas (herança ibérica) e aristocráticos (que conduzem a privilégios e mordomias, violando-se flagrantemente a igualdade entre todos). Nunca o Brasil será um país confiável se os velhos costumes, as crenças arcaicas e as ideologias desgastadas não forem dissolvidos, de uma vez por todas (a começar pelo voto). Nunca atualizaremos o país, de acordo com o mundo globalizado e técnico que vivemos, se a velha ordem colonial e patriarcal, dos senhores de engenho escravagistas, dos políticos corruptos clientelistas, não for revogada terminantemente (veja S. B. de Holanda 1995: 180). (Gomes, 2014)

Objetivos:
Objetivo Principal: implementar políticas e estratégias suprapartidárias de  alinhamento do Projeto “Fim do Político Profissional” projeto de “Livro Brado em Uníssono”, EPOCC - Estatuto Popular Contra Corrupção e o Movimento dos Indignados em prol da ética na política e moral das Instituições Republicanas no Brasil e na América Latina, América do Norte e em outros Continentes.


Objetivos Secundários:
·      Elaborar políticas e estratégias específicas para 1º) que nenhum político possa deixar de exercer a sua profissão particular, compatibilizando-a com suas obrigações públicas; 2º) nenhum político possa ser reeleito para o mesmo cargo executivo (salvo depois de uma longa quarentena) e 3º) nenhum político possa exercer mais que dois mandatos consecutivos nos cargos legislativos (só podendo voltar depois de uma longa quarentena).
·      Elaboração de plano de divulgação nacional e internacional através de elaboração de textos, vídeos por Prof. Dr. Luiz Flávio Gomes e outros autores credenciados/qualificados, bem como de abaixo-assinados e outros materiais de relevância para tal movimento, bem como lançamento de livros, etc.
·      Elaboração de Proposta para Instituições de Educação e Ensino-Aprendizagem e Pesquisa no Brasil e em outros Países.


Metodologia:
Mediante a utilização de reuniões presenciais/e à distância dos propositores com proposta de Reunião Inicial no III Congresso Contra Corrupção. Ampla divulgação nacional e internacional  através de membros dos NASRUAS/AMETHYST e Grupos de Indignados. Veiculação de matérias inicialmente bilíngüe (português /inglês) e em outros idiomas.



Resultados Esperados:

Ampla divulgação do Projeto “Fim do Político Profissional” no Brasil em Países Latino Americanos e de outros continentes.
Número de assinantes de abaixo-assinado para ser encaminhado ao Congresso Nacional.
Engajamento de Instituições Educativas, de Ensino-Aprendizagem e Pesquisa, com ampla divulgação pelos centros de pesquisas.














ANEXOS:

[ENGLISH VERSION]
Translation: Gilberto Martins Borges Filho.’.


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Professor LFG | About Movement end-of-career  of any professional politician .

How it functions in our movement’s site about the signature collection about the space for   suggestions.  And comments and the ranking of cities that are participating in the movement.



Amendment Proposal to the Brazilian constitution

Our proposal aims to prohibit the re-election for all positions of the executive and allow only one re-election in the Legislative Power. 



Explanatory Memorandum


This project proposal is part of the following laws derived from  popular mobilization for the purpose of moralization of the electoral process in Brazil: the Law of Combating Vote Buying and the Law of Clean Record. Because it is a proposed Constitutional Amendment Project (PEC) and not a law of popular initiative, will be sent to Congress to be taken over by parliamentarians.




The signatures in support this proposed PEC demonstrate to Congress and the institutions that Brazilian society keep up the pressure on the full effectiveness of the constitutional principle of morality in political life in Brazil.


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Do not waste time! Join the movement, collect as much as possible signatures and send the sheets signed to PO Box No. 31243 ZIP Code: 01309-970 São Paulo – SP.
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1. Home
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• July 21, 2014
• Luiz Flávio Gomes



Luiz Flávio Gomes, lawyer and CEO of the Institute Avante Brazil. I'm in professorLFG.com.br

The Greeks in antiquity called idiotes who did not participate in politics, that is, who was selfishly isolated in your home, obsessed with their pettiness, offering no contribution to the community, to apolis (city) (see Savater Policy my son). This idiotes in the Greek sense derives our current idiot, you know well who they are. We are against the politician who makes political their only means of life, abandoning their profession. At the same time, we have to be against, especially when it comes to a young man who does not care absolutely nothing for politics, or even pair criticize it (which is the easiest task to accomplish).
We launched a so-called end of the professional political campaign              
(see fimdopoliticoprofissional.com.br ). For professional politician understand what abandons his profession to hold office forever, as in the case of José Sarney. We fight, among others, by three things: 1st) no politician can fail to exercise their particular profession, aligning it with their public duties; 2nd) no politician can be re-elected to the same executive position (except after a long quarantine) and 3rd) no politician can exercise more than two consecutive terms in legislative positions (can only return after a long quarantine). José Sarney would not exercised (ominously, by the way) more than 60 years of public life if that rule was already in effect.
But why stop with the professional politician? Because this is one of the largest sources of endemic corruption in our country, especially between the political and the business and financial world (the three form a malignant troyka thinking when acting solely in their interests to the detriment of the people). To understand what these "interests" just paraphrase an influential (and unqualified) American politician (cited by Cristobal Montes, 2014: 130) who said: "What businessmen [speculators] do not understand is that I I operate with the votes exactly what they do with speculation and illicit profits. "
Brazil needs not only of horizontal movements (people in the streets demanding ethics in politics, better public services etc.), but, above all, the vertical, to uproot our culture its negative aspects, including its personalist fundamentals (Iberian heritage) and aristocratic (leading to privileges and perks, violating flagrantly if the equality of all). Never Brazil will be a reliable country to the old ways, the archaic beliefs and ideologies are not worn dissolved, once and for all (beginning with the vote). Never update the country, according to the globalized world we live technical, if the old colonial and patriarchal order, the slave plantation owners, patronage of corrupt politicians, has been removed strictly (see SB Netherlands 1995: 180).
A political record-dirty should never be able to compete for new elections (for a very long period). Is very bad for Brazil the existence of the professional politician (which makes politics a way of life, re-electing eternally). The improvement of our institutions goes to ban followed reelections. The old political system is dead (and delegitimized). It happens that the new is not yet born. It's time to fight for profound changes in our customs and traditions. We have to promote a law of popular initiative to limit the ability of politicians to do eternal careers in politics.
Fight for the end of the professional politician (which is perpetuated in elected office) means fighting corruption, which has in it a major source of irradiation. The professional politician (which abandons his profession of origin to ever hold office, with all the privileges and perks) has urgent need of re-election and re-election is the need for it as the rampant greed is for the entrepreneur and the unscrupulous banker and parasitic. Joins hunger with the desire to eat. The political, in our cultural system, "naturally suffers from addiction to give precedence to the particular convenience at the expense of the interests of collective order. This already means to overpower the emotional over the rational. As believed to find the contrary, true solidarity can only be really sustain in restricted circles and our predilection, confessed or not, by the people and concrete interests is not very substantial food in ideal theoretical or even the economic interests that is to support a large party. Thus, the absence of true parties is not among us, as there are those who assume simply, the cause of our inadequacy to a legitimate democratic regime, but rather a symptom of this inadequacy "(Sergio Buarque de Holanda 1995: 182-183).

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• July 21, 2014
• Luiz Flávio Gomes
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ARTICLES
PeTucanato 21 years kleptocracy cartelized
Aetius suggests forfeiture of the parties involved in corruption
Cid Gomes: hero or villain kleptocrat republic?
Political "professionals" and the kleptocrat Republic
See how Dilma can be criminally investigated

SEE MORE ...
LUIZ BLOG FLÁVIO GOMES
Pills for the soul (19) - The power of imagination, for better or for MAL1 July 2014
Pills for the soul (18) Is there a formula for never err? June 30, 2014
Pills for the soul (17) The sea invites us to transform ourselves in marinheiros28 June 2014
Sniper kills almost PM at the opening of Copa27 June 2014
Mordidaço Suarez: greater punishment of the history of Copas27 June 2014
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• July 21, 2014
• Luiz Flávio Gomes



Luiz Flávio Gomes, lawyer and CEO of the Institute Avante Brazil. I'm in professorLFG.com.br

The Greeks in antiquity called idiotés  who did not participate in politics, that is, who was selfishly isolated in your home, obsessed with their small stinginess, offering no contribution to the community, to the “polis” (city) (see Savater Policy my son). This “idiotés” in the Greek sense derives our current idiot; you know well who they are. We are against the politician who makes political their only means of life, abandoning their profession. At the same time, we have to be against, especially when it is applied to a young man who does not care absolutely nothing for politics, or even to criticize it (which is the easiest task to accomplish).



We launched a so-called end of the professional politician campaign (see fimdopoliticoprofissional.com.br ). Professional/career politician means the person what abandons his profession to hold from holding public office forever, such as is the case of José Sarney (Brazilian Ex-president ). We fight, among others, by three things: 1st) no politician might cease exercising their responsabibilities of their particular profession, aligning it with their public duties; 2nd) no politician can be re-elected to the same executive position (except after a long quarantine) and 3rd) no politician can exercise more than two consecutive terms in legislative positions (can only return after a long quarantine). José Sarney would not exercised (ominously, by the way) more than 60 years of public life if that rule was already in effect.






But why to end up the professional politician? Because this is one of the largest sources of endemic corruption in our country, especially between the political and the business and financial world (the three form a malignant “troika” thinking when acting best suited solely in their own interests to the detriment of the people’s interests). To understand what these "interests" mean just paraphrase an influential (and unqualified) American politician (cited by Cristobal Montes, 2014: 130) who said: "What businessmen [speculators] do not understand is that I profit from the votes exactly what they do with speculation and illicit profits. "  That’s why according to Murray Edelman (1985) some political activity is quite concrete, of course: the work of the professional politician who uses politics to get jobs and votes; the maneuvers of the businessman who uses it to get profitable contracts or greater latitude in his economic activities; the activity of the local reform group out for better schools, playgrounds, and sewers[esgotos]}. His book deals with how people get the things they want through government, this book concentrates on how politics influence what they want, what they fear, and what they regard as possible.

Brazil needs not only of horizontal movements (people in the streets demanding ethics in politics, better public services etc.), but, above all, the vertical, to uproot our culture its negative aspects, including its personalist fundamentals (Iberian heritage) and aristocratic (leading to privileges and perks, violating flagrantly the equality of all people).

 Brazil will be never a reliable country if the old practices, the archaic beliefs and eroded ideologies are dissolved, once and for all (beginning with the vote). We never update the country, according to the globalized and technological world that we live, if the old colonial and patriarchal order that arose from the slave-owning landowners, corrupt and patronage politicians, has been repealed resolutely (see SB Netherlands 1995: 180).

A dirty-record politician should never be able to compete for new elections (for a very long period). Is extremely harmful for Brazil the existence of the professional politician (which makes politics a way of life, re-electing eternally). The improvement of our institutions goes beyond the prohibition of successive reelections. The old political system is dead (and delegitimized). However,  the new one is not yet born. It is time to fight for profound changes in our customs and traditions. We have to promote a law of popular initiative to limit the ability of politicians to do eternal careers in politics.

Fight for the end of the professional politician (which is perpetuated in elected office) means fighting corruption, which has in it a major source of irradiation. The professional politician (which abandons his previous profession before entering the politics ever hold office, with all the privileges and perks) has urgent need of re-election and re-election is the need for it as the rampant greed is for the entrepreneur and the unscrupulous and parasitic banker. It is important to reconciling only their own interests.   The political, in our cultural system, "naturally suffers from addiction to prioritizing, above all, to their particular convenience at the expense of the interests of collective order. This already means to overpower the emotional over the rational. As believed to find the contrary, true parties can only be really sustain in restricted circles and our predilection, confessed or not, by the people and concrete interests is not very substantial food in ideal theoretical or even the economic interests that is to support a large party. Thus, the absence of true parties is not among us, as there are those who assume simply, the cause of our inadequacy to a legitimate democratic regime, but rather a symptom of such inadequacy "(Sergio Buarque de Holanda 1995: 182-183).

COMMENTS
• July 21, 2014
• Luiz Flávio Gomes
SUPPORT

FACEBOOK
MORE CONTENT
• International Law of DH
• Word Expert
• Tertúlias criminological
ARTICLES
PeTucanato 21 years kleptocracy cartelized
Aetius suggests forfeiture of the parties involved in corruption
Cid Gomes: hero or villain kleptocrat republic?
Political "professionals" and the kleptocrat Republic
See how Dilma can be criminally investigated

SEE MORE ...
LUIZ BLOG FLÁVIO GOMES
Pills for the soul (19) - The power of imagination, for better or for MAL1 July 2014
Pills for the soul (18) Is there a formula for never err? June 30, 2014
Pills for the soul (17) The sea invites us to transform ourselves in marinheiros28 June 2014
Sniper kills almost PM at the opening of Copa27 June 2014
Mordidaço Suarez: greater punishment of the history of Copas27 June 2014
INSTITUTE ALONG BRAZIL © 2001 - 2015 ALL RIGHTS RESERVED
PUBLICATION OF ARTICLES IS FREE FOR REPORT FROM THE SOURCE.
[PORTUGUESE VERSION]
·          21 de julho de 2014
·          Luiz Flávio Gomes
·           
LUIZ FLÁVIO GOMES, jurista e diretor-presidente do Instituto Avante Brasil. Estou no professorLFG.com.br

Os gregos, na antiguidade, chamavam de idiotés quem não participava da política, ou seja, quem egoistamente ficava isolado em sua casa, obcecado em suas mesquinharias, sem oferecer nenhuma contribuição para a comunidade, para apolis (cidade) (veja Savater, Política para meu filho). Desse idiotés no sentido grego deriva nosso idiota atual, que você sabe bem de quem se trata. Somos contra o político que faz da política seu único meio de vida, abandonando sua profissão. Ao mesmo tempo, temos que ser contra, sobretudo quando se trata de um jovem, quem não se interessa absolutamente nada pela política, nem sequer par criticá-la (que é a tarefa mais fácil de se realizar).
Lançamos uma campanha denominada fim do político profissional (veja fimdopoliticoprofissional.com.br). Por político profissional entendemos o que abandona sua profissão para ocupar cargos eletivos eternamente, como no caso de José Sarney. Lutamos, dentre outras, por três coisas: 1ª) nenhum político pode deixar de exercer a sua profissão particular, compatibilizando-a com suas obrigações públicas; 2ª) nenhum político pode ser reeleito para o mesmo cargo executivo (salvo depois de uma longa quarentena) e 3ª) nenhum político pode exercer mais que dois mandatos consecutivos nos cargos legislativos (só podendo voltar depois de uma longa quarentena). José Sarney não teria exercido (nefastamente, diga-se de passagem) mais de 60 anos de vida pública se essa regra já estivesse valendo.
Mas por que acabar com o político profissional? Porque essa é uma das maiores fontes da endêmica corrupção no nosso país, sobretudo entre o político e o mundo empresarial e financeiro (os três formam uma troyka maligna quando atuam pensando exclusivamente nos seus interesses, em detrimento do povo). Para se entender quais são esses “interesses” basta parafrasear um influente (e desqualificado) político norte-americano (citado por Cristóbal Montes, 2014: 130), que dizia: “O que os homens de negócios [especuladores] não compreendem é que eu opero com os votos exatamente o que eles fazem com as especulações e os lucros ilícitos”.
O Brasil não necessita apenas dos movimentos horizontais (povo nas ruas exigindo ética na política, melhores serviços públicos etc.), sim, sobretudo, dos verticais, para extirpar da nossa cultura seus aspectos nefastos, incluindo seus fundamentos personalistas (herança ibérica) e aristocráticos (que conduzem a privilégios e mordomias, violando-se flagrantemente a igualdade entre todos). Nunca o Brasil será um país confiável se os velhos costumes, as crenças arcaicas e as ideologias desgastadas não forem dissolvidos, de uma vez por todas (a começar pelo voto). Nunca atualizaremos o país, de acordo com o mundo globalizado e técnico que vivemos, se a velha ordem colonial e patriarcal, dos senhores de engenho escravagistas, dos políticos corruptos clientelistas, não for revogada terminantemente (veja S. B. de Holanda 1995: 180).
Um político ficha-suja não deveria jamais poder concorrer a novas eleições (por um longuíssimo período). Faz muito mal para o Brasil a existência do político profissional (o que faz da política um meio de vida, reelegendo-se eternamente). O aprimoramento das nossas instituições passa pela proibição das seguidas reeleições. O velho sistema político está morto (e deslegitimado). Ocorre que o novo ainda não nasceu. É hora de lutar por profundas mudanças nos nossos costumes e tradições. Temos que promover uma lei de iniciativa popular para limitar a possibilidade de os políticos fazerem carreiras eternas na política.
Lutar pelo fim do político profissional (o que se perpetua nos cargos eletivos) significa lutar contra a corrupção, que tem nele uma das maiores fontes de irradiação. O político profissional (o que abandona sua profissão de origem para ocupar eternamente cargos eletivos, com todos os privilégios e mordomias) tem imperiosa necessidade de reeleição e essa necessidade de reeleição está para ele como a ganância desmedida está para o empresário e o banqueiro inescrupulosos e parasitários. Junta-se a fome com a vontade de comer. O político, no nosso sistema cultural, “naturalmente padece do vício de dar primazia às conveniências particulares em detrimento dos interesses de ordem coletiva. Isso já significa fazer predominar o emotivo sobre o racional. Por mais que se julgue achar o contrário, a verdadeira solidariedade só se pode sustentar realmente nos círculos restritos e a nossa predileção, confessada ou não, pelas pessoas e interesses concretos não encontra alimento muito substancial nos ideais teóricos ou mesmo nos interesses econômicos em que se há de apoiar um grande partido. Assim, a ausência de verdadeiros partidos não é entre nós, como há quem o suponha singelamente, a causa de nossa inadaptação a um regime legitimamente democrático, mas antes um sintoma dessa inadaptação” (Sérgio Buarque de Holanda 1995: 182-183).

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·          21 de julho de 2014
·          Luiz Flávio Gomes







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